List of deviant sects and groups!

[AbdurRahman]

Ikhwan ul-Muslimoon
A group founded by Hassan al-Banna and which serves as an umbrella organisation to accommodate all and sundry, regardless of deviation in creed and methodology. (http://www.spubs.com/sps/sp.cfm?secID=GRV&subsecID=GRV01&loadpage=displaysubsection.cfm)

[AbdurRahman]

Jamaa`at ut-Tabligh
Founded by Muhammad Ilyas who had pledged allegiance to four Soofee Tariqahs, this group has exceeded all bounds in innovations and aspects of shirk. (http://www.spubs.com/sps/sp.cfm?secID=GRV&subsecID=GRV02&loadpage=displaysubsection.cfm)

[AbdurRahman]

Hizb ut-Tahreer
Founded by Taqi ud-Din an-Nabahani, a Mu'tazilee and Ash'aree in thought and belief, this group has made the restoration of the Khilafah the main focus of its call. (http://www.spubs.com/sps/sp.cfm?secID=GRV&subsecID=GRV03&loadpage=displaysubsection.cfm)

[AbdurRahman]

The Nation of Islaam
More deserving to be called the Nation of Kufr, this cult has used black nationalism as its momentum in finding recruits. with elements of Muslim and Christian beliefs.

http://www.troid.org/articles/islaamicinfo/Islaamingeneral/commonmisconceptions/comparisonbetweenislaamandfarrakhanism.htm

[AbdurRahman]

The Habashis
The Habashis are merely an extension of the Mu'tazilah and Ash'arees, their beliefs being one and the same, along with idiosyncracies unique to their own movement.

[AbdurRahman]

The Bareilawis
Originating in the Indian Subcontinent due to the handiwork of British Imperialists, the belief and practises of this sect are founded upon superstition, folklore and many innovatory practises.
http://www.therighteouspath.com/

[AbdurRahman]

Qutubis and Surooris
The Qutubis and their more recent foster-brother, the Surooris are characterised by an exaggerated emphasis to political issues and affairs and inciting and arousing the common-folk into bloody revolutions and civil strife, such as those of Algeria. (http://www.spubs.com/sps/sp.cfm?secID=GRV&subsecID=GRV07&loadpage=displaysubsection.cfm)

[AbdurRahman]

Takfiris The Takfiris make unlicensed takfeer of governments and scholars and call the common-folk to bloody revolution as a way to remove such governments and establish Islamic Law. (http://www.spubs.com/sps/sp.cfm?secID=GRV&subsecID=GRV08&loadpage=displaysubsection.cfm)

[AbdurRahman]

The Jihadis
The Jihadis have made offensive Jihad as the starting point in their call to Allaah and have shunned the Ulamaa, without returning to them and their verdicts in the grave and serious issues such as Jihad in the current times.

[AbdurRahman]

The Naqshabandis
The present-day Naqshabandis are determined in their war against Islam and the Muslims and seek to pull in unsuspecting and ignorant Muslims by their "populist" and cleverly devised approach. (http://www.spubs.com/sps/sp.cfm?secID=GRV&subsecID=GRV10&loadpage=displaysubsection.cfm)

[AbdurRahman]

The Perwaizis, Khalifites (19ers) And Rejecters of the Sunnah
These are the Rejectors of the Sunnah, and spring from the works of Ghulaam Ahmad Parweiz and Rashid Khalifah, both of whom were declared apostates, due to their very clear and apparent kufr. (http://www.spubs.com/sps/sp.cfm?secID=GRV&subsecID=GRV11&loadpage=displaysubsection.cfm)

[AbdurRahman]

The Deobandis
A look at the essentials of the Deobandite School of Thought, which is a concoction of Taqleed, Sufism, Baatinism, Tasawwuf and other affairs. (http://www.spubs.com/sps/sp.cfm?secID=GRV&subsecID=GRV12&loadpage=displaysubsection.cfm)

[AbdurRahman]

Hizbees (Biased Partisans)
Looking at the Hizbiyyah, its people, its characteristics and traits and how it is upheld and promoted and related affairs. (http://www.spubs.com/sps/sp.cfm?secID=GRV&subsecID=GRV13&loadpage=displaysubsection.cfm)

[AbdurRahman]

to be continued insha'Allaah....

[AbdurRahman]

The Khawarij
The very first sect to split away from the main body of the Muslims. They will remain in the Ummah till they fight alongside Dajjal against this Ummah.

The Raafidah (Shi`ah)
Initiated by the Jew, Abdullah bin Saba, this sect has developed into what we now know as the Shi'ah whose beliefs and thoughts are repugnant beyond belief.

The Qadariyyah
The deniers of Divine Pre-Determination who claimed that Allaah has no power of His creation and that mankind is totally independent of His Will and Power.

The Murji`ah
One of the earliest sects. They did not include actions in the definition of faith and claimed that sins do not affect a persons faith.

The Ash`arees
A sect that denies the Attributes of Allaah, ta'weel being one of its outstanding hallmarks.

The Mu`tazilah
The Mu'tazilah are from the Rationalist school of thought and have very many deviations in their methodological principles.

The Baatiniyyah
The Baatiniyyah claim that there is the internal hidden aspects to things and also the outward manifestations of things and that they have exclusivity to the internal hidden matters.

The Soofees
The Sufis have introduced many innovations into Islam in the name of Tasawwuf and have justified such practises by fabricated statements and unsound arguments.

The Ismaa'eelis
The Ismaa'eelis are an offshoot of the Raafidah (Shi'ah) and share some of their characteristics. Aga Khan is their supreme leader and, in their view, has characteristics and attributes similar to those of Allaah.

The Qadianis
The Qadianis are disbelievers, outside the fold of Islam and were instigated by British Imperialists in 19th century India. They hold that Ghulam Ahmad Mirza was a prophet.

[AbdurRahman]

for details click here (http://www.spubs.com/sps/sp.cfm?secID=GSC&loadpage=displaysection.cfm)

[lamar]

Assalaamu 'alaykum.

Just some other info about these deviants...

Ten Points Regarding the Manhaj of Ikhwaan al-Muslimeen
The Muftee of Jeezaan, Shaykh Ahmad ibn Yahyaa an-Najmee
From his book Al-Fataawa al-Jaliyyah ‘anil-manaahij ad-Da’wiyyah (pgs 102-104)
Translated by an-Nahj al-Waadih

The noble Shaykh (hafidhahullaah) said:

The definition of Ikhwaanul-Muslimeen is: they are those who follow and attach (themselves) to Hasan al-Banaa, and there are some observations upon their manhaj, the most important of which follow:

Carelessness and neglect in regards to Tawheed al-‘Ibaadah, which is the most important thing in Islaam, and the servant’s Islaam is not correct except by it.

Their silence and approval of the people being upon Shirk al-Akbar (major Shirk); from du’aa to other than Allaah, and circumambulation (tawaaf) of the graves, and swearing oaths to their inhabitants, and sacrificing by their names, and what is similar to that.

That verily the founder of this manhaj is soofee; he has a connection to the Soofiyyah; when he took the bay’ah from ‘Abdul-Wahhaab al-Hasaafee upon his Hasaafiyyah ash-Shaadhiliyyah Tareeqah (soofee order).

The presence of innovation amongst them, and their establishing worship by it, rather it is the basis of their manhaj. They attest that the Prophet (e) attends their sittings of dhikr and forgives them for what has proceeded from their sins, in their saying:

“The Ilaah sent prayers upon the noor [i.e. the Prophet] which appeared
for the ‘aalameen (all that which exists), and out shined the sun and the moon,
this is the beloved [i.e. the Prophet] attending with the beloved
and has forgiven for all that which has passed and taken place.”

Their call to (establishing) the khilaafah, and this is a bid’ah, for verily the Messengers and those who followed them were not commanded except with the call to at-Tawheed. The Most High said:

“And verily, We have sent among every Ummah a Messenger(proclaiming): "Worship Allaah (Alone), and avoid at-Taaghoot (all false deities and objects of worship).” An-Nahl 16:36

The non-existence of al-walaa’ wal-baraa’ amongst them or its weakness. And they make that clear through their da’wah to closeness between [those upon] the Sunnah and the Shee’ah, and the saying of their founder: “We cooperate [with each other] in that which we agree upon, and we excuse each other in that which we disagree in.”

Their hatred for Ahlut-Tawheed, and the people [who traverse] the path of Salafiyyah, and their loathing of them and they make that plain in their statements regarding the country of Saudi Arabia, which was established upon at-Tawheed, and teaches at-Tawheed in its schools and in its institutions and universities; and from the murder of Jameel ar-Rahmaan al-Afghaanee because he was calling to at-Tawheed, and he was one who had schools in which he taught at-Tawheed.

Their scrutiny and pursuit of the mistakes of the rulers, and searching for their shortcomings, whether it is true or a lie, and spreading them amongst the inexperienced youth so as to cause them to hate and loathe them [the rulers] and to fill their hearts with hostility towards them.

The foul disgusting hizbiyyah (blind partisanship and bigotry) which they ascribe to. So they support and have closeness on account of this hizb (party), and show enmity and oppose on account of it.

Taking the bay’ah (oath of allegiance) to work for the Ikhwaanee manhaj with the ten conditions which its founder mentioned, and there are other observations to be made which it is possible that we take them later.

Assalamu Alaikum
to IslomSofHolida: Yana boshlanibdiyu :D,
Okahon, shu ohirgi paytlarda salafiya degan gaplar tez tez quloqqa chalinadigan bo'lib qoldi negadir, o'shalar haqida ham u bu ma'lumot qoldirsangiz, juda go'zal ish bo'lar edi da.

mujreem,
wa'assalam

[lamar]

Assalamu Alaikum
to IslomSofHolida: Yana boshlanibdiyu :D,
Okahon, shu ohirgi paytlarda salafiya degan gaplar tez tez quloqqa chalinadigan bo'lib qoldi negadir, o'shalar haqida ham u bu ma'lumot qoldirsangiz, juda go'zal ish bo'lar edi da.

mujreem,
wa'assalam

The Salafi Da'wah (da'wah literally means "call", and in this sense it refers to calling to the truth, preaching and propagation) is that of the Qur'an and the Sunnah (i.e. the Religion of Islam - pure and free from any and all additions, deletions and alterations). It means adherence to the Path of the Messenger, may the peace of Allah upon him, and the Faithful Believers, namely the Pious Forefathers (i.e. As-Salaf as-Saalih) of the Islamic Community of Believers and all those who follow in their footsteps in belief, actions and morals.

Allah has said: And whoever contends with and contradicts the Messenger after guidance has been clearly conveyed to him and chooses a path other than that of the Faithful Believers, We shall leave him in the Path he has chosen and land him in Hell, what an evil refuge! [Surah al-Nisaa' 4:115]

Shaikh-ul-Islam Ibn Taymiyyah commented on this verse: "All who contradict and oppose the Messenger after the right path has been clearly shown to them, have followed other than the Path of the Believers; and all who follow other than the Path of the Believers have contradicted and opposed the Messenger after the right Path has been shown to them. If one thinks that he is following the Path of the Faithful Believers and is mistaken, he is in the same position as one who thinks he is following the Messenger and is mistaken."

Who are the Salaf and who are the Salafis?

The Pious Forefathers (i.e. As-Salaf as-Saalih) of the Islamic Community of Believers are the Companions of the Prophet, peace be upon him, their Followers (the Taabi'een and the Taabi Taabi'een (i.e. the first three generations of Muslims) and the Scholars of the Ahl-us-Sunnah wal-Jamaa'ah after them who followed their way in belief and deed. Among them are :


Imam Abu Hanifah (150 AH), Al-Awzai (157 AH), Ath-Thawri (161AH), Al Laith ibn Saad (175 AH), Imam Malik (179 AH), Abdullah ibn al-Mubarak (181 AH), Sufyan ibn Uyainah (198 AH), Imam Ash-Shafi'i (204 AH), Ishaq (238 AH), Imam Ahmed bin Hanbal (241 AH), Al-Bukhari (256 AH), Muslim (261 AH), Abu Dawood (275 AH) and others.

Ibn Taymiyyah (728 AH), and his students: Adh-Dhahabi (748 AH), Ibn al-Qayyim (751 AH), Ibn Katheer (774 AH) and others.

Muhammed bin 'Abd al-Wahhab (1206 AH) and many of his students.

And in our time: Abdul Aziz bin Baz, Muhammed bin Saalih Uthaimeen, Muhammed Naasir-ud-Deen al-Albaani.

The Salafis are the Ahlus-Sunnah wal-Jamaa'ah. They are the Taaifatul- Mansoorah (the Aided, Victorious Group) and the Firqatun-Naajiyyah (the Saved Sect) which have been mentioned in the following statements of the Messenger, peace be upon him:

"There shall not cease to remain a single group from my community upon the Truth, victorious; they are unharmed by those who abandon them and those who oppose them. They will remain (in my community and in such a state) until they fight the liar (i.e. the Anti-Christ (Dajjal)." [Reported in Sahih Muslim]

"Verily those before you from among the People of the Book split into seventy-two sects and verily this religion . . . "

and in another narration


" . . . this Ummah will split into seventy-three sects: seventy-two will be in the Fire and one in Paradise and that is the Jamaa'ah." [Reported by Abu Daawood - Sahih]

"And this Ummah will divide into seventy-three sects all of which except one will go to Hell and they (i.e. the Saved Sect) are those who are upon what I and My Companions are upon (i.e. those who follow My Way and the Way of my Companions.)" [Reported by at-Tirmidhee - Hasan]

Why do we call ourselves Salafis?

The name Salafi refers to the one who attaches himself to that group of people about whom the Prophet , peace be upon him, said: "The best of people is my generation, then those who come after them, then those who come after them (i.e. the first three generations of Muslims)." [Reported by Bukhari and Muslim - Mutawaatir]. This attachment is not to a single person or persons (i.e. scholars), which is the case of many groups present today. It is not an attachment to a person or even tens of people, but to that which will not err, since it is impossible that the Salaf would unite upon error or misguidance. So in his subscribtion to the way of the Salaf, the Salafi has attached himself to that which cannot go wrong. This is taken from the hadith: "My Ummah will not unite upon error." [Reported by at-Tirmidhee and Haakim - Sahih], and it is not correct that this hadith refers to the people of later ages, since it was only in the era of the Prophet, peace be upon him, and his Companions that the Ummah was free from widespread division and deviation. The deviant sects separated themselves from the Jamaa'ah after them, and from that time onwards their was disunity.

[mujreem]

Lamar opa, assalamu alaikum
Yahshimisiz, btw, check your PM.
IslomSofHolida, savolni sizga so'ragan edim, javobini kutib qolaman :)
mujreem,
wa'assalam

[lamar]

Assalaamu 'alaykum.
I was going to add after what I had just written above that I was sorry to give an answer when the question was not directed towards me, but I forgot and turned off the computer by accident. Then I said to myself that tomorrow is another day,inshaAllah, and that I'll do it tomorrow. Part of me knew that this kind of remark was going to occur, and I'm sure that Islomsofholida will give a much better answer than I did. Mujreem, I did not and will not hide that the words above are not my own words and neither ahve the other posts I have made recently. But, I DO assure you that they are all from dependable and trustworthy sites. You can learn more about them at www.spubs.com
Another thing is, you're looking for an answer so does it matter who gives it to you?? As long as the answer is correct, their shouldn't be any difference. I am learning about my deen and as of right now, I am not able to give good dawaahs with my own words. I thought you would understand that. Let me learn a little bit more and then inshaAllah I won't be needing those kinds of sites to answer those types of questions that you had.

Wa alaykum salaam wa rahmatullah.

al-Hamdu-Lillaahi Rabbil-'Aalameen was-Salaatu was-Salaamu 'alaa Ashrafil-Anbiyaa.e wal-Mursaleen, wa ba'd:
As-Salaamu alaikum wa Rahmatullaah

barakallaahu feeki lamar. here is more :

http://www.troid.org/articles/manhaj/sunnah/lessonsinmanhaj/q&aonsalafiyyah.pdf

if people need more than this and what i posted seperately. they can email me to islomsofholida@yahoo.com, i dont have time to come to this forum and check all posts due to my studies. i do check my email sometimes.

wa alaikum assalaam wa rahmatullah

islomsofholida.

[mujreem]

Assalamu Alaikum
Lamar opa, hafa bo'lmaysiz deb umid qilaman degan edim, baribir jahlingiz chiqibdi. Ho'p shunchalikka borgan ekan ko'raylikchi keyin nima bo'ladi.
Quyidagi yozuvga e'tibor bering.
Hozirgi "Salafiy" larning Salafi Salihiyndan ajralganligini isbot qiluvchi dalillar:
Taloq voqe’ bo’lmaydi, voqe’ligi uchun qasam kafforati berilishi kerak deyishadi

Haid (oybosh) ayolga berilgan taloq voqe’ bo’lmaydi deyishadi.

Bilib turib, qastdan tark etilgan namozni qazo qilish lozim emas deyishadi

Haid ayolning Ka’bani tavof qilishi muboh, kafforat berilmaydi deyishadi.

Berilgan uch taloq bir bo’ladi deyishadi

Shariatga zid soliqlar, bu soliqlarni so’raganga haloldir deyishadi.

Bu soliqlar tijoratchidan olinsa, niiyat qilinmasa ham zakot o’rniga o’tadi deyishadi.

Suvda sichqondek hayvon o’lsa ham, suv najs bo’lmaydi deyishadi.

Junub bo’lgan, kechasi g’usl qilmasdan nafila namoz qilishi joizdir deyishadi.

Ijma’I ummatga ergashmagan, kofir bo’lmaydi fosiq bo’ladi deyishadi.

Allohu Ta’oloni mahalli-havadis, va zarralardan tashkil topgan deyishadi.

Qur’on-I Karim Allohu Ta’oloning zotidan yaratilgan deyishadi.

Olam, ya’ni har bir mahluq, qadimdir deyishadi.

Olloh, yaxshiliklarni qilishga majbur deyishadi.

Ollohning jismi va jihati bor, hamda makon o’zgartiradi deyishadi.

Jahannam abadiy emasdir, ohirida so’nadi deyishadi.

Payg’ambarlarning ma’sumiyatlarini inkor qilishadi.

Payg’ambarimiz alayhi salatu vassalamni, boshqa insonlardan farqi yo’qdir. Uni vosita qilib duo qilish joiz emas deyishadi.

Payg’ambarimiz alayhi sallatu vassalamni ziyorat qilish niyati bilan Madina shahriga borishni gunoh deyishadi.

Shafoat tilash uchun ketish esa haromdir deyishadi.

Tavrot va injilning sozlari emas balkim ma’’nolari o’zgargan deyishadi.
O'zi "salafiy", "salafiylik" yoki "salafiyya" degan terminlarni hech qaysi Ahli Sunnat olimlarining, hech qaysi kitobida uchratmaymiz. Keyinchalik uydirilgan tushuncha bo'lib, oddiy insonlarni adashtirish, chalg'itish uchun salafiylik deb nom qo'yilgan. Bularning Salafi Salihiyn bilan hech qanday aloqasi yo'qdir.

mujreem,
wa'assalam

[lamar]

Assalaamu 'alaykum wa rahmatullah.
Barchamizni Alloh to'g'ri yo'lga boshlasin. Deyishadi, deyishadi, adashgan odamlar nima desa dayaveradi mujreem. Yozganlaringizni o'qib barmoqlarimning uchigacha zirillab ketdi. Isbot debsiz bular hech qanday isbot bo'la olmaydi, negaki bularning hech qaysisi Qur'oni Karimdan yoki bo'lmasa sahih hadislardan olinmagan. Payg'ambarimiz sallallahu 'alayhi wa sallam qizlari Fotima radhiyallahu 'anhaga qarab shunday degan ekanlar: "Men sen uchun eng yahshi salafman". Ana ko'rdingizmi mujreem. Bu haqda oldinlar ham bahslashganingizni bilaman va bu bahslashish yahshilikka olib kelmasligini ham juda yahshi tushunib turibman. Allohdan sizni va barchamizni tog'ri yo'lga boshlashini so'ragan holda bu haqda siz bilan boshqa bahslashmayman.
wal hamdulillahi Rabbil 'aalameen.
wa alaykum salaam wa rahmatullah.

[Akhee-Abdullah]

Assalma alaikum wa rahamtullah (To Whom it Concerns)

Qadrlik Mujreem,

Quyidagi yozganlarinigiz, haqiqatdan ancha yiroqdir.
Mujreem- O'zi "salafiy", "salafiylik" yoki "salafiyya" degan terminlarni hech qaysi Ahli Sunnat olimlarining, hech qaysi kitobida uchratmaymiz. Keyinchalik uydirilgan tushuncha bo'lib, oddiy insonlarni adashtirish, chalg'itish uchun salafiylik deb nom qo'yilgan. Bularning Salafi Salihiyn bilan hech qanday aloqasi yo'qdir.

mujreem,


Sabablari:

Salaf sozi sunnah sozi kabi Islam diniga bog'lanib ishaltilib kelingan qadimiy sozlardan biridir. Muhammad (salallahu alayhi wassalam) ning ozlari ham, bu sozni muborak hadislarida etganlar.

Bir necha Ahli Sunna Wal Jamaa imomlari, Salafee sozini o'z kitoblarida ishlatganlar, inshallah, isbotlarini ikki uch kun ichida ushbu bo'limda bitaman.

Salafee sozi singlimiz Lamar wa birodarimiz TavhidMarkazi qayd etganlaridek Sunnee sozi bilan hamohang wa sinonimdir.

Biz ahli sunnah wal jama'a ga ergashuvchilarni qisqacharoq etib Sunni deb ataymiz. Ma'lumingizkim, Ahli sunnah wal Jamaa- Muhammad (salallahu alayhi wassalam)sunnatlariga ergashib haq ustida birlashganlar demakdir.


Salafus Saleeh termini-Ahli Sunnah wal Jamaa terminiga sinonimdir wa undan kora kengroq ma'noni ozida mujassam etadi. Salafus Saleeh- asosan Muhammad (salallahu alayhi wassalam) aytib otgan uch avlodga nisbatan aytiladi, yani Rostgoy, Siddiq,Adolatlik, Haqgoy,Kamtarin Avlodlar degan ma'nolarda ishlatiladi. Bu avlodlar qatorida avvalambor Sahobalar, Tabeenlar wa Tab-Tabeenlar kiradi. Wa ularga ergashgan Ahli Sunnah wal Jamaa imomlarini ham Salfus Saleeh deb atashimiz mumkin, umumiy ma'noda. Tabeenlar qatoriga Imam Abu Haneefa kirsalar (chunki u kishi sahobalarni korganlar, masalan Anas ibn Malik radiallahu anhuni) tab-tabeenlarga Imom Sahfee, Imam Malik wa Imam Ahmad kiradilar. Demak siz ozingizni Salafus Saleehga ergashuvchilardan deb atamoqchi bo'lsangiz, qisqacha etib Salafee deb qoya qolasiz. Salafee-demak, sahobalar, tabeenlar tab-tabeenlar hamda ulardan keyin kelgan rostguy ahli sunna wal jama'a Imamlaridan Muhammad salallahu alayhi wassalam ga haq yolida ergashganlarga ergashuvchi degan keng ma'no berarkan. Demak, kimdakim Salafee bo'lsa u ham Sunee ekan, ya'ni bir kishi ikki xil nom ostida.

Ahli Sunna Wal Jamaa-asrlar osha, Salafee, Atharee, Sunnee, Ahlil Islaam wa boshqa bir qancha nomlar bilan atalib kelingnan.

Siz keltirgan misollarning hammasi assosiz aytilgan uydirmalardir. Aziz birodarim Muhammad salallahu alayhi wassalam Muslimlarning, Shani wa Obrosi, Qoni wa Jonini bir biroviga (ya'ni g'iybatni, buhotnni, tuhmatni) harom etganlar. Oz birodarlaringizga bilib wa bilmasdan nohaqlik qilib qoyishdan ozingizni asrang.

Albatta-kishi ozini "Man Sunne" yoki "man Salafee" deyishi bilan osha firqaga tegishli bo'lib qolmaydi, qachonki oshalarga qalbi wa amali bilan ergashsagina oshalardan hisoblanadi. Oxirgi paytlarda har xil kishilar wa guruxlar chiqib ozini "Salafee", "Sunnee" deb atamoqdaki, ulardan ogoh bo'lish wa boshqalarni ham ogohlantirish kk. Qutubee, Suroori, Jihadi wa Khilafeelar wa ularga oqshagan Bin Laden wa shunga oqshash shaxslar ozlarini Salafee deb atashadi ammo Salafus Saleeh wa Ahlissunnah Wal Jamaa "Borilar Yusuf alayhissalamning qonlaridan qanday begunoh bo'lgan bo'lsalar oshanday begunohdirlar".

Balkim siz ozlarini "Sunnee" yoki "salafee" deb atayotgan adashgan guruhlarga duch kelib no'to'g'ri tassurot olgandirsiz wa balkim ahli sunnah wal jamaaning dushmanlari bolmish Kabbani unga oqshash Soofiyaning boshqa vakillari tasirida shu fikrlarga kelgandirsiz, ularning yomonligidan Allahning ozi sizni wa bizni hivzu himoyasiga olsin.

Wassalam.

mujreem wrote:
"
Taloq voqe’ bo’lmaydi, voqe’ligi uchun qasam kafforati berilishi kerak deyishadi

Haid (oybosh) ayolga berilgan taloq voqe’ bo’lmaydi deyishadi.

Bilib turib, qastdan tark etilgan namozni qazo qilish lozim emas deyishadi

Haid ayolning Ka’bani tavof qilishi muboh, kafforat berilmaydi deyishadi.

Berilgan uch taloq bir bo’ladi deyishadi

Shariatga zid soliqlar, bu soliqlarni so’raganga haloldir deyishadi.

Bu soliqlar tijoratchidan olinsa, niiyat qilinmasa ham zakot o’rniga o’tadi deyishadi.

Suvda sichqondek hayvon o’lsa ham, suv najs bo’lmaydi deyishadi.

Junub bo’lgan, kechasi g’usl qilmasdan nafila namoz qilishi joizdir deyishadi.

Ijma’I ummatga ergashmagan, kofir bo’lmaydi fosiq bo’ladi deyishadi.

Allohu Ta’oloni mahalli-havadis, va zarralardan tashkil topgan deyishadi.

Qur’on-I Karim Allohu Ta’oloning zotidan yaratilgan deyishadi.

Olam, ya’ni har bir mahluq, qadimdir deyishadi.

Olloh, yaxshiliklarni qilishga majbur deyishadi.

Ollohning jismi va jihati bor, hamda makon o’zgartiradi deyishadi.

Jahannam abadiy emasdir, ohirida so’nadi deyishadi.

Payg’ambarlarning ma’sumiyatlarini inkor qilishadi.

Payg’ambarimiz alayhi salatu vassalamni, boshqa insonlardan farqi yo’qdir. Uni vosita qilib duo qilish joiz emas deyishadi.

Payg’ambarimiz alayhi sallatu vassalamni ziyorat qilish niyati bilan Madina shahriga borishni gunoh deyishadi.

Shafoat tilash uchun ketish esa haromdir deyishadi.

Tavrot va injilning sozlari emas balkim ma’’nolari o’zgargan deyishadi."

WHERE IS PROOF?? WHICH BOOK ?? WHICH PAGE??

[Akhee-Abdullah]

Wise Words from Our Beloved Shaykh

Shaykh Muhammad Saalih al-Uthaymeen hafidhahullaah



AsSalaamu Alaykum,

Here is the kalam of Shaykh Uthaymeen, transcribed, by a brother from Madeenah, from the taped lecture () that was delivered during this summer’s dawrah in Unayzah. The tape is part of his Sharh of An-Nawawi's 40 hadeeth, in the sharh of the hadeeth of Irbaad ibn Saariyah (no.28 ). The brother has also provided a quick translation [slightly modified].

http://www.sunnahonline.com/images/Slide2.jpg

From his [the Prophet] sallallaahu 'alayhi wa sallam's statement,

"Whoever lives amongst you will see much differing, so adhere to my Sunnah",

It can be learnt that if parties (ahzaab) within the ummah emerge in increasing numbers then one should not affiliate himself to a party (hizb). In the past, many groups have appeared; Khwaarij, Mu'tazilah, Jahmiyyah, Shee'ah, even Raafidah. Then there appeared, later on Ikhwanis, Salafis, Tablighis, and all those like them. Put all of them to one side and take [the path] ahead. Which is what the Prophet sallallaahu 'alayhi wa sallaam guided to, "Adhere to my Sunnah and the Sunnah of the rightly guided caliphs." No doubt, it is obligatory for all Muslims to adopt the way of the salaf as their madhhab, not affiliation to a specific party (hizb) named, "The Salafis". It is obligatory for the Islamic Ummah to adopt the way of the salaf as-salih as their madhhab, not bigotry to those called "the salafis". Pay attention to the difference: There is the way of the salaf, and there is a party (hizb) called "the salafis".

What is the objective? Following the Salaf. Why? The salafi brothers are the closest sect to that which is right, no doubt, but their problem is the same as others, that some of these sects declare others as being misguided, they declare them to be innovators and as being sinners. We don't censure this, if they deserve it, but we censure handling this bid'ah in this way. It is obligatory for the leaders of these sects to get together and say, "Between us is the book of Allah, and the Sunnah of His messenger, so lets us judge by them and not according to desires, opinions and not according to personalities. Everyone makes mistakes and achieves correctness no matter what he has reached with regards to knowledge and worship. Infallibility is [only] in the religion of Islam."

In this hadeeth the Prophet sallallaahu 'alayhi wa sallaam guided to the way in which a person secures himself. He doesn't affiliate him to any sect, only the way of the salaf as-salih, to the Sunnah of our Prophet sallallaahu 'alayhi wa sallaam and the rightly guided caliphs.

NOTE

[ The following is a transcription of some wise words from our beloved Shaykh ibn Uthaymeen from the summer course (2000) he holds every year in Unayzah. A brother from Madeenah transcribed these words from tape and sent them to me. It contains some excellent advice and exonerates some who have already relayed similar words and who were then described as having lied upon the Shaykh.

Please pray for the Shaykh's well being as his health is still fragile. Please carry on making STRONG du'aa for the Shaykh in sujood, asking by Allah's names and attributes, by your good deeds, which urgency in your du'aa taking full advantage of the "awqaat ul-ijaabah" as I cannot imagine a greater museebah now than losing the Shaykh. Also, exhort all the brothers you know to do this, not to mention praying for our brothers in Palestine in the rest of the Ummah, and the rulers in the same manner.

NOTE>> Noble Sheikh passed away since the message was post ]