Nasihat

[TavhidMarkazi]

al-Hamdu-Lillaahi Rabbil-'Aalameen was-Salaatu was-Salaamu 'alaa Ashrafil-Anbiyaa.e wal-Mursaleen, wa ba'd:
As-Salaamu alaikum wa Rahmatullaah

Aziz birodarlar va opa singillar quyidagi nasihatni avvalombor o'zim uchun keyin sizlar uchun Alloh taolonining roziligini istagan holda yozdim.

Avvalambor, shuni bilingki, barakaAllaahu feekum, Alloh eng birinchi bajarishga buyurgan narsa bu Tavhiddir va u(tavhid) ibodatda Allohni yagona qilish, ya’ni faqatgina Allohga ibodat qilishdir. Alloh harom qilgan narsalar ichida eng yomoni bu shirkdir va u Allohdan o’zgaga ibodat qilish: Allohdan o’zgaga duo qilib madad so’rash, qurbonlik qilish va h.k.lar. Alloh shirkni yoqtirmaydi va agar kishi shirk qilgan holatida ya’ni tovba qilmasdan vafot etsa u holda u kechirilmaydi. Mana shuning uchun ham, ey musulmon, o’zingizdan so’rang, Men Tavhidni Alloh xohlaganidek va Muhammad sallallahu ’alayhi wa sallam tushuntirganidek tushundimmi, shirkning barcha turlaridan o’zimni yiroq qildimmi? Mana shu javoblarga xolisona javob topish va javobga yarasha to’g’ri amal qilish orqali inson Tavhid va Shirk nima ekanligini haqqoniy tushunadi, ularni osongina bir-biridan ajrata oladi va oxirati oson bo’ladi insha’Alloh.

Ikkinchidan, Ey Ahlul Islom, shuni bilingki, Alloh O’zi rizq , rahm va baraka bersin, har bir musulmon uchun quyudagi 4 ta narsa haqida ilmga ega bo’lish farzdir.
1. Ilm ( Alloh haqida, rasul sallallahu alayhi wa sallam va Islom haqidagi daliliy ilm)
2. Amal ( Ilmga amal qilish)
3. Da’vat ( Ilm va amalga boshqalarni chaqirish)
4. Sabr ( shu narsada to’siq keladigan barcha azob-qiyinchiliklarga bardosh berish)
Bularga dalil bu Al-Asr surasidir. Har bir musulmon mana shu 4 ta narsa haqida birma-bir to’liq va aniq ilmga ega bo’lishi farzdir, aks holda tushkunlikka tushganlardan bo’lib qolishi ajab emas.

Ey Ahlul Qibla, O’lim farishtasi kelishidan oldin Alloh, Rasul va Islom haqida aniq va to’g’ri bilimga ega bo’ling shoyadki, qabrda ikki farishta tomonidan Alloh, Rasul va Islom haqida so’ralganingizda haqiqiy iymonli mu’min kabi to’liq, aniq va to’g’ri javob bera olasiz va oxiratingiz qiyin bo’lmasligiga erishasiz.

Ilmning ta’rifi bu haqiqatni aniq va to’g’riligicha bilish. Sahobalar qaysi yo’lda bo’lgan bo’lsalar o’sha narsa ilm, undan boshqasi ilm emasdir. Mana shuning uchun ham o’zingizdan so’rang men qanday ilmga egaman, mening ilmim qaysi yo’lda: sahobalar yo’lidami yoki boshqa yo’lda??

Uchunchidan, har bir qilayotgan amalimizni payg’ambarimiz Muhammad sallallahu ‘alayhi wa sallam va sahobalar qilganlari kabi qilishimiz farzdir. Bu degani, Qur’on va sahih hadisni payg’ambarimiz sallallahu alayhi wa sallam va uning sahobalari tushunganlari kabi tushunish va shundan keyin amal qilishimiz zarur. Shuning uchun ham Imom Ahmad rahimahullah o’zining Usool As Sunnah kitobida eng birinchi bo’lib shunday deydi:
1. Usool us sunnati indana at tamassuk bima kana ‘alayhi ashabinnabiy sallallahu ’alayhi wa sallam.
bizda sunnah usuli shuki biz sahobalar yo’lini mahkam ushlaymiz.

Keyin Imom Ahmad bu narsani yanada mustahkamlash uchun shunday deydi:
2. va ularga (sahobalarga) ergashish

Demak, sunnat asosi bu sahobalar yo’lini mahkam tutib ulargagina ergashishdir aks holda payg’ambarimiz sallallahu alayhi wa sallam aytib o’tgan 73 firqa ichidagi (do’zax azobidan) najot topuvchi yagona firqa ichida bo’la olmaymiz.

Ey birodarlar, Ey opa singillar, o’zingizga savol tuting men Qur’on va sunnatga qanday amal qilyapman, ularni qanday tushundim, hech biror marta Qur’on va sunnatni sahobalar qanday tushunishgan ekaaan deb so'rab javob topishga harakat qildimmi?? Payg’ambarimiz va sahobalari yo’lidan ko’ra to’g’riroq yo’l bormi?? Axir payg’ambarimiz va uning sahobalari yo’lini o’rganmasdan, o’qimasdan turib qanday qilib ular yo’lidan bo’la olaman?? ...

Davomi bor insha'Allaah..

wa'alaikum assalaam wa rahmatullah

TavhidMarkazi

[uyghur-alimjan]

allah sizga rahmat kilsun.

[mujreem]

Jo'nalish kelishigi o'rnida tushum kelishigi ishlatilganda rosa qiziq ma'no bo'larkan :D

[Alouddin]

mujreem, yo'q, aminman, ki bu holda kerakli kelishik qo'llanilgan ;)

[LunatiK]

mujreem, LOL

[TavhidMarkazi]

al-Hamdu-Lillaahi Rabbil-'Aalameen was-Salaatu was-Salaamu 'alaa Ashrafil-Anbiyaa.e wal-Mursaleen, wa ba'd:
As-Salaamu alaikum wa Rahmatullaah

Ey Ahlul Islom, shuning bilingkim, sunnat bu Nuh kemasi kabidir. Nuh kemasidagilar qanday qilib katta toshqindan xalos bo'lgan bo'lsalar sunnatga ergashish orqali biz azobdan xalos bo'la olamiz insha'Allaah.
Doimo maqsadingiz Muhammad sallallahu 'alayhi wa sallamga ergashih bo'lsin. KImki Muhammad sallallahu 'alayhi wa sallam yo'llariga zid bo'lgan amal qilsa, yoki biror so'z aytsa biz u narsani qabul etmaymiz chunki biz Muhammad sallallahu alayhi wa sallamni ulardan ko'ra yaxshiroq ko'ramiz, sevamiz. Muhammad sallallahu alayhi wa sallam biz uchun o'z otamiz, onamiz, ukamiz, akamizdan ham ancha ustunroqdir. Va Muhammad sallallahu alayhi wa sallamga ergashish orqaligina biz abadiy baxtga erisha olamiz, shuning uchun kimki Muhammad sallallahu alayhi wa sallam yo'llariga xilof ish qilsa yoki so'z aytsa biz uni darhol rad etamiz. Eng to'g'ri yo'l bu MUhammad sallallahu alayhi wa sallam yo'lidir.


Shuning esda saqlangki, sunnatga ergashish bid'atni va uning odamlarini butunlay tark etmaguningizcha to'liq bo'lmaydi. Dindagi har bir to'qib kiritilgan narsa bu bid'atdir va har bir bid'at dalolatdir va har bir dalolat do'zaxdadir, unga yetaklaydi. Agar kimki dinda bid'atga yo'l bor desa bilingki, Muhammad sallallahu 'alayhi wa sallam bu dunyoni Islomning ba'zi joylarini tushuntirmasdan o'tib ketibdi deb aytgani bo'ladi.
Agar Ahlul Bi'dah olovga kirib tirik chiqsa, hattoki osmonda yursa ham unga ishonmang toki qilgan amali Islom Shariatiga to'g'ri kelsa.

Shuning uchun ham ey do'stim o'zingizdan so'rang mening amalim sunnatga to'g'ri kelyaptimi yoki bid'atga?? Qilgan yoki qilayotgan amalimning biror dalili (Qur'on va sahih hadisdan), asosi bormi yoki yoqmi?? Shu holda bi'dat fitnasidan yiroq bo'lasiz insha'Allaah.

Ey Ahlul Islom, shuning bilingkim, kimki atomning og'irligichalik kibrga ega bo'lsa do'zaxga kiradi. Kibr nima o'zi u?? KIbr bu haqiqatni,haqni qabul etmaslik, unga ko'zni yumish. Mana shu narsa kibr. Kibrdan juda ehtiyot bo'lizgiz ey azizlar. Doimo. yuragingizda men haqiqatni izlovchiman, men haqiqatni qabul etaman degan niyat bo'lsin, ya'ni yuragingiz haqiqatga ochiq bo'lsin. Haqiqat esa Qur'on va sahih hadisdan keladi. Kishilar uch turlidir, ba'zilar haqiqatni aytsangiz darhol qabul etishadi, ba'zilar iymoni sust bo'lganligidan qabul etishmaydi ammo bir ikki eslatmalardan keyin qabul etishadi, ba'zilar esa nima qilmang qabul etishmaydi. Birinchi turdagi kishilardan bo'lishga intiling. Barakallaahu feekum.


Birodarlar, opa singillar doimo esda bo'lsinki bu dunyo amal dunyosi. Alloh taolo bu dunyoni inson va jinn uchun ibodat makoni qildi. Demak, bu dunyoda biz faqatgina ibodat amalini qilish bilan mashg'ul bo'lishimiz zarur. Ibodat esa Alloh taolo rozi bo'lgan va Muhammad sallallahu alayhi wa sallam qoldirgan barcha amallardir. Ibodat xolis Alloh uchun qilinsa va Muhammad sallallahu alayhi wa sallam sunnatlaridan bo'lsagina qabul qilinadi aks holda qabul etilmaydi. Bu dunyo amal dunyosi ekan, shu narsa esdan chiqadiki hayot bu asrlardan, yillar, oylardan emas, balki soatlardan iboratdir. Bugun o'tdimi demak umrimiz bir kunga qisqardi, uzaygani yo'q. Shunga yarasha amal qilaylik. Bu dunyoning go'zalliklariyu, boyliklari, shahvatlari bizni chalg'itmasin. Shayton shu go'zalliklar, boylik, shahvat VA SHUBHA larni qo'llab bizning ibodatdan chalg'itishga harakat qiladi, jannatdan yiroq bo'lib , do'zaxga yaqinlashishimizni istaydi.

......

[TavhidMarkazi]

Allohning huzuridagi hisob-kitobga yo’liqishdan oldin o’zini bir sarhisob qilib olishni istaganlar bu da’vatga quloq tutsin.
Kunlar o’tib boryapti. Amal sahifalari yopilishga yaqinlashyapti. Zero, katta hisob-kitobdan oldin nafsimizni sarhisob qilishga, o‘tkazgan umrimizdan pand-nasihat, ibrat olishga va Alloh taolodan mag’firat so’rashga hali imkoniyatimiz bor.Bu fursatni boy bermaylik. Chunki kunlar o‘tib boryapti, umr biz bilmagan, his qilmagan suratda oqyapti. Faqatgina yil boshlanganini yoki hayit kelganini sezib ulguramiz, xolos.
Eng muhim savol.. So’nggi safarga nima tayyorladik? Alloh taolo huzurida savob qozonish uchun nechuk amallar qildik? Tavhidni o'rgandikmi??, o'zimizni shirk va bid'atdan tozaladikmi?? Sunnatga qancha amal qildik??
Sahifalarimizga nimalar hozirladik? Bugun o’limni va qabrni esladikmi? Qur’ondan biror sura o’qidikmi? Namozni xushu’ ila ado etdikmi? Allohdan jannatni so’radikmi? Do’zaxdan panoh tiladikmi?
Gunohlarimizni kechirgin, deb istighfor aytdikmi? Alloh azza va jallaning g’azabini keltiradigan amallardan chetlandikmi? Yomonliklardan uzoqlashishni o’yladikmi? Qalblarimizni takabburlik, hasad va nafratdan, tillarimizni esa, g’iybat, tuhmat va yolg’ondan pokladikmi? Haromni tinglashdan saqlandikmi? Amri ma’ruf, nahiy munkar qildikmi? Dinimiz nusrati uchun fidoyi bo’loldikmi, bor yo’g’imizni sarf qiloldikmi?…
Qat’iy da’vat shulki, har bir inson nafsini sarhisob qilsin va so’ngi safar uchun “ozuqa”sini tayyorlasin!!!

Shu o'rinda shu narsani aytishni joiz ko'rdimki, agar men biror kishini nohaq holda ranjitgan yoki ayblagan bo'lsam Alloh uchun kechirishlarini so'rayman. Alloh O'zi Eng Kechiruvchi Zotdir. Barakallaahu feekum. va Alloh yaxshiroq biladi.

wa akhiru da'wana walhamdulillah wa subhanakallaahumma wa bihamdika ashhadu anlaa ilaha illa anta astaghfiruka wa atoobu ilayk.
سبحانك اللهم وبحمدك
أشهد أن لا إله إلا أنت
أستغفرك وأتوب إليك
wassaalamu 'alaikum wa rahmatullah.

TavhidMarkazi.

[Akhee-Abdullah]

Ya Akhee Abu ++++,
May Allah swt love you and put you in the company of rasoolallah (salallahu alayhi wassalam) as a reward for your efforts.

Subhanallah, you post is the very thoughts I have some times. It was a good reminder, alhamdulillah.

al-Hamdu-Lillaahi Rabbil-'Aalameen was-Salaatu was-Salaamu 'alaa Ashrafil-Anbiyaa.e wal-Mursaleen, wa ba'd:
As-Salaamu alaikum wa Rahmatullaah

Yana ba'zi masalalarni yozish esdan chiqibdi.

Ey Islom ummati, shuning bilingki, Islom asosi bu aqidadir. Asosi mustahkam bo'lmagan bino osongina buzilishi kabi, aqidasi mustahkam bo'lmagan insonning Islomi osongina buziladi. Shuning uchun ham sahih va sof aqidani o'rganib uni mustahkam qiling. va Bu aqida shirkning barcha turlaridan o'zingizni xalos, yiroq qilmaguningizcha to'liq bo'lmaydi. Shuning uchun ham shirkning barcha turlari nima ekaan deb o'zingizdan so'rab shunga yarasha xulosa chiqaring. Aqida deganda men Salaflar aqidasini nazarda tutyapman. Salaflar kimlar??

Salaf As Saalih deganda Payg’ambarimiz sahobalari,ularning toliblari va ularga ergashgan avlodni tushunamiz. Payg’ambarimiz (sallallahu ’alayhi va sallam) shunday deganlar:”Eng zo’r(yaxshi) avlod(insoniyatning eng zo’ri) mening avlodim so’ngra bulardan keyingi(ergashgan) avlod va so’ngra ulardan keyingi (ergashgan) avlod”.
Buxoriy va Muslim rivoyatlari
Mana shu Salaflar aqidasini mahkam tuting va hasadchilarning hasadi, ayblovchilarning yolg'on aybi sizni Salaflar aqidasini mustahkam o'rganishdan chalg'itmasin.

Mana bu yerda Salaflar aqidasi haqida yozilgan kitoblardan o'qishingiz mumkin:

Salaflar aqidasi haqida (http://www.spubs.com/sps/sp.cfm?secID=AQD&subsecID=AQD04&loadpage=displaysu bsection.cfm)

Aqida sahih bo'lsagina amallarimiz qabul etiladi. Shuning uchun ham sahih, sof aqidani o'rganish juda ham muhim.

Ey Ahlul Islom, shuni bilingki, Shariat ilmi faqatgina Salaflar yo'lida bo'lgan ulamolardan o'rganiladi. Ilm ahlul bid'at kishilaridan o'rganilmaydi. Mana shu narsa bu sunnah asosidandir. Bid'at ahllari bilan o'tirish, bahslashish, do'st tutish Salaflar yo'liga zid. Bu haqda Salaflardan rivoyatlar juda ko'p. Masalan, Imom Ahmadning Usool As Sunnah, Imom Barbahaareening Sharhus Sunnah, Imom As Sabooneening Aqeedatus Salaf va boshqa kitoblarda bu narsa haqida Salaflardan rivoyatlar ko'p.

Kimki bid'at ahlllarining yonini olsa, ular bilan o'tirsa bilingki Muhammad sallallahu 'alayhi wa sallam va uning sahobalari yo'liga qarshi urush ochibdi.

Do'stlarim, shuni bilingki, Shaytonga gunohdan ko'ra bid'at yoqimliroq. Chunki, bid'atda bo'lgan inson o'zini to'g'ri yo'ldaman deb o'ylaydi va adashganligini bila olmaydi. Gunohkor inson esa gunoh qilganligini biladi. Masalan, aroq ichgan kimsa aroqning harom ekanligini biladi.

Quyida Salaflar yo'lida mustahkam bo'lgan haqindagina yashab o'tgan va yashayotgan bir nechta katta ulamolarimizning web sahifalari:

Imaam Muhammad Naasirud-Deen al-Albaanee (htpp://www.albani.co.uk)

Imaam 'Abdul-'Azeez Ibn 'Abdullaah Ibn Baaz (http://www.binbaz.co.uk)

Imaam Muhammad Ibn Saalih al-'Uthaymeen (http://www.binuthaymin.co.uk)

al-'Allaamah Rabee' Ibn Haadee al-Madkhalee (http://www.rabee.co.uk)

al-'Allaamah 'Ubayd Ibn 'Abdullaah al-Jaabiree (http://www.ubayd.co.uk)

Al-'Allaamah Saalih Al Fawzaan (http://www.fawzan.co.uk)

al-'Allaamah Muqbil Ibn Haadee al-Waadi'ee (http://www.muqbil.co.uk)

al-'Allaamah Faalih Ibn Naafi' al-Harbee (http://www.falih.co.uk)

Shunday qilib xulosa shuki, Islomni o'z xohlaganingizcha emas, men xohlaganimdek emas, balki Islomni Muhammad sallallahu 'alayhi wa sallam va uning sahobalari kabi anglash va amal qilish eng to'g'ri yo'ldir.

Doimo ILM izlashda bo'ling. Sizni ilm izlashingizga hech kim to'siq bo'la olmaydi. Hamisha yuragingiz haqiqatga ochiq bo'lib ilm izlang. Barakallaahu feekum.

Doimo oxiratga tayyor bo'ling. Kim qachon, qanday va qayerda olamdan o'tishini Allohdan boshqa hech kim bilmaydi. Abadiy yashovchi odam kabi emas balki o'lim farishtasi tepasida turgan inson kabi yashang. O'zingizdan so'rang men o'limga tayyormanmi?? So'zimning oxirini bitta rivoyat bilan tugataman:

Salaflardan bittasi (ismi yodimdan chiqdi hozir) o'z jufti ayoliga agar men bugun vafot etsam falon va pistonchi meni yuvsin, qoldirgan narsalarimni shunday shunday qilib taqsimla va h.k deb aytibdi. Boshqalar hayron bo'lishib ering nega bunday deyapti deb so'rahganida, jufti haloli erim buni har kuni menga aytadi deb javob bergan ekan.

Alloh barchamizni to'g'ri yo'lga boshlab oxiratimizni obod qilsin. ameen.

wa aakhiru da'wana walhamdulillah wa subhanakallaahumma wa bihamdika ashhadu anlaa ilaha illa anta astaghfiruka wa atoobu ilayk.
سبحانك اللهم وبحمدك
أشهد أن لا إله إلا أنت
أستغفرك وأتوب إليك
wassaalamu 'alaikum wa rahmatullah.

TavhidMarkazi.

[AbdurRahman]

www.salaf.com

[unseen - logged off]

tavhidi person - i jsut wanted to tell u that that site is a wahhabi site. The wahhabi's were not correct on alot of things..including aqeedah, tevhid - just to name a few.

binbaz, albani....bin uthaymeen - followers of abdul wahhab's deviant teachings. so be careful

[mujreem[off]]

Assalamu Alaikum
unseen - logged off: 0a5fa1fb, Allah razi olsun sizden bacim, ama buradakilerin chogunlugu zaten mezhebsiz oldugu belli. Bu gibi topiclarda bunlari kinamaya hich gerek yok. Zaten kendilerinden bashkasi okumaz. Ama bashka topiclarda, ehli sunnete hucum ettiklerinde dialoga geche bilirsiniz.
Bazen olur bilmedik birisi soru sorar, ishte o zaman konushmaya katilmaniz daha faydali olur, ve bunda bir mahzur olmaz. Ama genelde bunlar kenri kendine soru sorup, kendi kendine de jevap vermeyi seviyor.
Allah yardimciniz olsun
Saygilarimla,
mujreem
wa'assalam

They (Sheikh Bin Baz, Albani, Sheikh Uthamymeen) were THE followers of Muhammad (salallahu alayhiwassalam). I seek refuge in Allah from the ignorance and hostility towards Ahli Sunnah wal Jamaah of the likes of "Mujreem" and "Unseen". In their opinion, Ahli Sunnah Wal Jamaah are Sufees. Alhli Sunnah Wal Jamaah is free from the Sufees as Wolves were Innocent of the Blood of Yusuf (alayhissalati wassalam).

With what mind can you say that a deviant Sufi who supplicates and asks help from the dead "saitns" is following Muhammad (salallahu alayhiwassalam) :?: Did not Muhammmad (salallahu alayhiwassalam) called to the Worship of Allah from the worship of creation :?: Do not we say in our prayers "You (Alone) we worship, and You (Alone) we ask for help (for each and everything)." (Iyaka nabudu wa iyyaka nastain") [Al-fatiha : 5]

Did not Allah say “O people! An example is presented, so listen to it. Verily those whom you call upon besides Allaah will never create as much as a fly, even if they gathered together for it. And if the fly should steal something from them, they could not recover it from him. Weak are the pursuer and the pursued.” [Sooratul-Hajj 22:73] Then why do you accuse "Wahhabis" of not supplicating to the Saints and Graves while Allah swt Himslef made it Haraam :?: :!:

With Mind can you say that Muhammad (salallahu alayhiwassalam) believed he was a part of god? When Allah swt drowned Pharaoh for his saying "I am your lord, most high" & So Allah, seized him with punishment for his last [i.e. his saying: "I am your lord, most high") (see Verse 79:24)] and first [(i.e. his saying, "O chiefs! I know not that you have a god other than I" (see Verse 28:38)] transgression. (An-naziat 24:25)

With mind can you say that "Wahhabis" are against following a madhab, while majority of Saudi Arabia is on the Madhab of Imam Ahmad Hanbal :?: With what mind do you think that Allah swt made Ghiyba' of Ahli Sunnah Wal Jamaa Halal for you :?: :!: Do not you detest eating the flesh of your own brother in Islaam? Imams of Ahli Sunnah wal Jamaah' themselves forbade blind following of a particular madhab :?: Why do you hate the people who attach themseleves to Muhammad (salallahu alayhiwassalam) rather than bigotted partisanship, and other individuals? Did Not Allah swt made it Haraam splitting in the deen? Then why do you call to the partisanship of Madhab "We are Hanafees, they are Shafees, you can not marry your daughter to them." They accuse us of rejecting Shiahs, Shias went off the board and jumped into the ocean of Shirks and bidahs, we did not throw them out, they jumped out themselves the Ark of Quraan and Sunnah.

Did not Allah swt warn us of the mischiefs of Yahuud and Nasara :?: Why are we warned of them :?: So that we do not disobey Allah swt by not floowing the deen while knowing it, and so that we do not become ignorant like Nasara and worship others besides Allah swt (They took Iysa for Allah out of ignroance, and went astray, while Jews earned Allah's anger by disobeying)

You recite Fatiha so many times a day, do not you pay contemplate on "Guide us to the Straight Way The Way of those on whom You have bestowed Your Grace, not (the way) of those who earned Your anger (such as the Jews), nor of those who went astray (such as the Christians)." (Fatiha 6-7)

Even a Kaffir knowledgable of Islam would deny your allegations, "They believe in this and they believe in that..."

If you are so much desperate and wanna WARN people against the "Wahhabis" (Astagfiruallah, this is the name of Allah swt, how dare you to use the name of Allag swt to nickname people that you hate :?: ) why do not you ask the "WABIS" to tell people what they believe in :?: Have you found anything against the principles of the deen in any posts of "Tavhid Markazi", and if you have showed and defeat him with your proofs from the Quraan and Sunnah. You can never do it, because you can not defeat what is from the Quraan and Sunnah.

Even the Mushriks of Makkah believed that Allah swt was ONE, and they worshipped idols only TO BE CLOSER TO ALLAH. Then how much different are the deviant Sufis, who ask the saints to be closer to Allah while Knowing that Only Allah swt is all Capable of Giving Rizq :?:

They (Sheikh Bin Baz, Albani, Sheikh Uthamymeen) were THE followers of Muhammad (salallahu alayhiwassalam). I seek refuge in Allah from the ignorance and hostility towards Ahli Sunnah wal Jamaah of the likes of "Mujreem" and "Unseen". In their opinion, Ahli Sunnah Wal Jamaah are Sufees. Alhli Sunnah Wal Jamaah is free from the Sufees as Wolves were Innocent of the Blood of Yusuf (alayhissalati wassalam).

With what mind can you say that a deviant Sufi who supplicates and asks help from the dead "saitns" is following Muhammad (salallahu alayhiwassalam) :?: Did not Muhammmad (salallahu alayhiwassalam) called to the Worship of Allah from the worship of creation :?: Do not we say in our prayers "You (Alone) we worship, and You (Alone) we ask for help (for each and everything)." (Iyaka nabudu wa iyyaka nastain") [Al-fatiha : 5]

Did not Allah say “O people! An example is presented, so listen to it. Verily those whom you call upon besides Allaah will never create as much as a fly, even if they gathered together for it. And if the fly should steal something from them, they could not recover it from him. Weak are the pursuer and the pursued.” [Sooratul-Hajj 22:73] Then why do you accuse "Wahhabis" of not supplicating to the Saints and Graves while Allah swt Himslef made it Haraam :?: :!:

With Mind can you say that Muhammad (salallahu alayhiwassalam) believed he was a part of god? When Allah swt drowned Pharaoh for his saying "I am your lord, most high" & So Allah, seized him with punishment for his last [i.e. his saying: "I am your lord, most high") (see Verse 79:24)] and first [(i.e. his saying, "O chiefs! I know not that you have a god other than I" (see Verse 28:38 )] transgression. (An-naziat 24:25)

With mind can you say that "Wahhabis" are against following a madhab, while majority of Saudi Arabia is on the Madhab of Imam Ahmad Hanbal :?: With what mind do you think that Allah swt made Ghiyba' of Ahli Sunnah Wal Jamaa Halal for you :?: :!: Do not you detest eating the flesh of your own brother in Islaam? Imams of Ahli Sunnah wal Jamaah' themselves forbade blind following of a particular madhab :?: Why do you hate the people who attach themseleves to Muhammad (salallahu alayhiwassalam) rather than bigotted partisanship, and other individuals? Did Not Allah swt made it Haraam splitting in the deen? Then why do you call to the partisanship of Madhab, of the statements like "We are Hanafees, they are Shafees, you can not marry your daughter to them."

Some accused us of rejecting Shiahs. While Shias went off the board and jumped into the ocean of Shirks and bidahs, we did not throw them out, they jumped out themselves the Ark of Quraan and Sunnah.

Did not Allah swt warn us of the mischiefs of Yahuud and Nasara :?: Why are we warned of them :?: So that we do not disobey Allah swt by not floowing the deen while knowing it, and so that we do not become ignorant like Nasara and worship others besides Allah swt (They took Iysa for Allah out of ignroance, and went astray, while Jews earned Allah's anger by disobeying)

You recite Fatiha so many times a day, do not you pay contemplate on "Guide us to the Straight Way The Way of those on whom You have bestowed Your Grace, not (the way) of those who earned Your anger (such as the Jews), nor of those who went astray (such as the Christians)." (Fatiha 6-7)

Even a Kaffir knowledgable of Islam would deny your allegations, "They believe in this and they believe in that..."

If you are so much desperate and wanna WARN people against the "Wahhabis" (Astagfiruallah, this is the name of Allah swt, how dare you to use the name of Allag swt to nickname people that you hate :?: ) why do not you ask the "WABIS" to tell people what they believe in :?: Have you found anything against the principles of the deen in any posts of "Tavhid Markazi", and if you have showed and defeat him with your proofs from the Quraan and Sunnah. You can never do it, because you can not defeat what is from the Quraan and Sunnah.

Even the Mushriks of Makkah believed that Allah swt was ONE, and they worshipped idols only TO BE CLOSER TO ALLAH. Then how much different are the deviant Sufis, who ask the saints to be closer to Allah while Knowing that Only Allah swt is all Capable of Giving Rizq :?:

[Akhee-Abdullah]

The previous posts were mine donno somehow got ejected from the system :)

This is what so called "WABIS" believe in a nutshell, Please Mujreem and Unseen point out anything in their belief against the deen.


Ibn Abil-’Izz (d.792H) - rahimahallaah – said, “Knowledge of Usoolud-Deen (the fundamentals of the Religion) is the most noble branch of knowledge, since the excellence of a certain type of knowledge depends upon what it is concerned with, and this is the greater Fiqh (understanding), which is why Imaam Aboo Haneefah (d.150H) - rahmatullaahi ’alayhi - called that which he compiled concerning Usoolud-Deen: “al-Fiqhul-Akbar.” (the Greatest Fiqh). The need of the servants for this knowledge is greater than every other need; and it is the most necessary of all things for them, since there is no life for the hearts, nor any delight, nor any tranquility, except through knowing their Lord, the One to be worshipped, their Creator - with His Names, His Attributes and His Actions, and that He - along with all that - is more beloved to the person than anything else. So man’s striving is with regards to everything that will draw him nearer to Allaah, to the exclusion of the creation.

However, it is impossible for the minds to come to know and understand all that in detail, so the Most Merciful , the Most Majestic - from His mercy, sent Messengers to teach that and call to it; and to give good news to those who accept their Call and to warn those who reject it. The key to their Call and the essence of their message was the servant’s drawing closer to Allaah - the Most Perfect - through His Names, Attributes and Actions, since all that the Messengers were ordered with is built upon this. This then is followed by two great principles: Firstly: Knowing the path that leads to Him - and that is the Sharee’ah which is comprised of His orders and prohibitions. Secondly: That those following the path know what lies in store for them, which is endless bliss. So the people who know Allaah best are the ones who best follow the way to Him; and know best what lies at the end of the way.”[1]

Firmness Upon the Religion:

So, firmness upon the Religion of Allaah, excellence in this world and salvation in the Hereafter is built upon two great matters: “Firstly: Knowledge of Allaah and the beautiful Names and lofty Attributes that befit Him and His Actions - and this necessitates appreciation of His Majesty, honouring Him, fearing Him, being in awe of Him, loving Him, placing one’s hopes in Him, placing reliance upon Him, being pleased with His decree and having patience with what He sends down as regards hardships. Secondly: Knowledge of what He loves and is pleased with, and what He hates and angers Him - whether beliefs saying, or outward or inward actions. So the one who has knowledge of this has to rush to fulfill that which Allaah loves and is pleased with, and to avoid that which He hates and which angers Him.”[2]

Sufyaan Ibn ’Uyaynah (d.197H) - rahimahullaah – said, “There are three types of Scholars: one who knows Allaah and knows Allaah’s commands; and one who knows Allaah, but does not know His commands; and one who knows Allaah’s commands, but does not know Allaah. And the most complete of them is the first - and that is the one who fears Allaah and knows His rulings.”[3]

The Essence of Islaam:

Explaining the essence of Islaam and its main pillar, the Prophet (sallallaahu ’alayhi wa sallam) said, “Islaam is built upon five: Testifying that none has the right to be worshipped except Allaah and that Muhammad is the Messenger of Allaah, establishing the Salaah, paying the Zakaah, making pilgrimage to the House and fasting in Ramadaan.” [4] In another narration, “Islaam is built upon five: To worship Allaah and to reject anything along with Him... ” [5] Also in another narration, “Islaam is built upon five: The Tawheed of Allaah... ” [6]

Thus, “Testifying that none has the right to be worshipped except Allaah,” has the same meaning as, “To worship Allaah and to reject anything along with Him,” which has the same meaning as: “The Tawheed of Allaah,” So, it will be clear to the honourable reader that Tawheed is the essence of Islaam, and it is the starting and ending point for all goodness and excellence.

Linguistically, Tawheed means, “To make something one, or to assert the oneness of something.” [7] However, what we are concerned with here is the Sharee’ah or technical meaning of Tawheed which is, “To single out Allaah alone for worship.” [8]

Al-Bayjooree - rahimahullaah – said, “It is to single-out al-Ma’bood (the One to be worshipped - i.e. Allaah) with worship, along with belief and affirmation in the oneness and uniqueness of His Dhaat (Essence), Sifaat (Attributes) and Actions.” [9]

Shaykh al-Ghunaymaan - hafidhahullaah – said, “It is to single Him out with worship, with love, lowliness and submissiveness to Him, by complying with His commands and submitting to them.” [10]

The Division of Tawheed:

And Tawheed - with the Salaf and the Scholars of Ahlus-Sunnah wal-Jamaa’ah - has three divisions.

’Allaamah as-Safaareenee (d.1112H) - rahimahullaah – said, “Know that Tawheed has three divisions:- Tawheedur-Ruboobiyyah (the Oneness of Allaah in His Lordship), Tawheedul-Uloohiyyah (to single-out Allaah alone for worship) and Tawheedul-Asmaa‘ was-Sifaat (the uniqueness of Allaah’s Names and Attributes).” [11]

“And Allaah has gathered these three divisions in His - the Most High – saying,

“Lord of the heavens and the earth and all that is between them, so worship Him alone and be constant and patient in the worship of Him. Do you know of any who is similar to Him?” [12]” [13]

“So Tawheedur-Ruboobiyyah implies: A firm and definite belief that Allaah alone is the Creator, the Master and Owner, and the Command is for none but Him.” [14]

“And Tawheedul- Uloohiyyah is to single-out Allaah alone for all worship and not to worship anything along with Him, whether it be an angel, a Messenger, a Prophet, a pious person, a tree, a stone, the sun, the moon, or other than these.” [15]

“And Tawheedul-Asmaa‘ was-Sifaat is the uniqueness of Allaah - the Most High - with regards to His Names and His Attributes, by affirming that which Allaah has affirmed for Himself - whether in His Book or by the tongue of His Messenger sallallaahu ’alayhi wa sallam - without tahreef (distorting the Names and Attributes), ta’teel (denial of the Names and Attributes), takyeef (saying how they are), or tamtheel (making any resemblance with the creation).” [16]

Tawheed in Knowledge and Action:

The above three divisions of Tawheed have been grouped - by some of the Scholars - into two types:- the first type deals with knowing Allaah through His Names, Attributes and Actions (i.e. Tawheedul-Asmaa‘ was-Sifaat and Tawheedur-Ruboobiyyah), and the second deals with actualising and manifesting this Tawheed through singling out Allaah alone for worship (i.e. Tawheedul-Uloohiyyah). The first type of Tawheed is connected with knowledge, whilst the second type is connected with action.

Ibn al-Qayyim (d.756H) - rahimahullaah – said, “As regards the Tawheed which the Messengers called to and which the Books were sent down with, then it is of two types:- Tawheedul-Ma’rifah wal-Ithbaat (the Tawheed of knowledge and affirmation) and Tawheed fit-Talab wal-Qasd (the Tawheed of actions and intentions).

So the first type affirms the reality of the Dhaat (essence) of the Lord - the Most High - along with His Names, His Attributes, His Actions, His speaking in His Books and His speaking to whomsoever He wishes from His servants. It also affirms the all-embracing nature of His Predestination and Pre-Decree and His wisdom. The Qur‘aan has completely clarified this type of Tawheed - as occurs at the start of Soorah Hadeed and Soorah Taa Haa, at the end of Sooratul-Hashr, at the beginning of Soorah Sajdah, at the beginning of Soorah Aali-’Imraan and all of Sooratul-Ikhlaas, and other than these.

The second type: Then it is what is contained in Sooratul-Kaafiroon and contained in His - the Most High’s - saying: “Say: O people of the Book! Come to a word that is just and fair between us and you, that we shall worship none but Allâh and that we shall associate no partner along with Him, and that we shall not take others as lords beside Allâh. Then if they turn away, say: Bear witness that we are Muslims.” [17]

It is also contained at the beginning of Soorah Tanzeel and at the beginning, middle and end of Sooratul-Mu’min, and at the beginning and end of Sooratul-A’raaf and the greater part of Sooratul-An’aam. Indeed, every Soorah in the Qur‘aan comprises these two types of Tawheed, witnessing to it and calling to it.

Since the Qur‘aan either gives [I] information about Allaah, His Names, His Attributes, His Actions and His Sayings - which is Tawheedul-Ma’rifah wal-Ithbaat (the Tawheed of knowledge and affirmation); or [ii] it is a call to worship Allaah alone without any partner, and a rejection of whatever is worshipped besides Him - and this is Tawheedul-Iraadee at-Talabee (the Tawheed of actions and intentions); or [iii] it is a command to obey Him and to comply with His orders and prohibitions - so this is from the rights of Tawheed and is a completion of it; or [iv] it gives information about the people of Tawheed and how they were treated in this world and how they will be honoured in the Hereafter - and this is the reward for Tawheed; or [v] it gives information about the people of Shirk (associating partners along with Allaah) and the punishment they receive in this world and the torment they shall receive in the Hereafter - so this is the reward for those who abandon Tawheed.”[18]

TAWHEED – ITS IMPORTANCE IN THE QUR‘AAN:

Ibn Abil-’Izz - rahimahullaah – said, “So the Qur‘aan - all of it - is about Tawheed, its rights and its rewards; and about Shirk, its people and their punishments. Thus, “All praise belongs to Allâh, Lord of the worlds.” [19] is Tawheed (of knowledge). “The Most Merciful, the Bestower of Mercy.” is Tawheed (of knowledge). “The Master of the Day of Judgement.” is also Tawheed (of knowledge). “You alone do we worship and You alone do we seek aid and assistance from.” is Tawheed (of action). “Guide us to the Straight Path.” concerns Tawheed and asking for guidance to the path of the people of Tawheed, (which is), “The Path of those whom You have favoured. Not of those who have earned Your anger, nor of those who have gone astray.” those who have separated themselves from Tawheed.” [20] So Allaah begins this Soorah by first informing us about Himself - the Most Perfect (i.e. Tawheed of knowledge). Then after having knowledge of Allaah - the Most High - Allaah orders us with the Tawheed of action, “You alone do we worship.”

Likewise just as, “the great Qur‘aan opens with Tawheed it also ends with it. So the Qur‘aan opens with Sooratul-Faatihah, “All praise belongs to Allâh, Lord of the worlds.” and the great Qur‘aan ends with the Soorah, “Say: I seek refuge with the Lord of mankind.” [21]” [22]

Likewise, the greatest aayah in the Qur‘aan is Aayatul-Kursee. [23] Since this great aayah informs us - from start to finish - purely about Allaah’s Names, His Attributes and His Actions. So this further emphasises the importance of the Tawheed of knowledge.

Similarly, Sooratul-Ikhlaas - from start to finish - is concerned with the Tawheed of knowledge, whilst Sooratul-Kaafiroon is connected with the Tawheed of action. Indeed, the Prophet (sallallaahu ’alayhi wa sallam) said about a man who was reciting al-Kaafiroon in the first rak’ah, “This is a servant who believes in his Lord.” Then the man recited al-Ikhlaas in the second, so he (sallallaahu ’alayhi wa sallam) said, “This is a servant who knows his Lord.” [25] The Prophet sallallâhu ’alayhi wa sallam said, “Say: He is Allaah, the One.” is equivalent to one third of the Qur‘aan. And “Say: O disbelievers...” is equivalent to a quarter of the Qur‘aan. [26]

What further demonstrates the importance of this Tawheed is the fact that the Prophet (sallallaahu ’alayhi wa sallam), “would begin his day with Tawheed (of knowledge and action), since he recited both Sooratul-Kaafiroon and Sooratul-Ikhlaas in the two rak’aat before Fajr (dawn prayer). [27] And he would end the night by reciting both of these Soorahs in his witr prayer. [28]” [29]

“Indeed, all of the Qur‘aan is about Tawheed.” [30] And Allaah - the Mighty and Majestic – says, “A book We have sent down, full of blessings, that men may ponder over its messages; and those who possess understanding may take them to heart.” [31]

TAWHEED – IT’S IMPORTANCE FROM THE SUNNAH:

And what proves the importance of Tawheed from the Sunnah is that the Chosen one - ’alayhis-salaatu was salaam - remained in Makkah thirteen years amongst the disbelievers, calling them to it, and saying to them,

“Say: None has the right to be worshipped except Allâh and thus be successful...” [32]

The Messenger of Allaah (sallallaahu ’alayhi wa sallam) said, “I have been sent close to the Hour, with the sword, so that none has the right to be worshipped except Allaah alone, without any partner. My sustenance is beneath the shade of my spear. And humiliation and ignominy is for whosoever opposes my command. And whosoever resembles a people is from them.” [33]” [34]

Similarly he would send his Companions to various communities ordering them with this Tawheed first - as was the case when he sent Mu’aadh Ibn Jabal to Yemen, saying, “Indeed you are going to a people from the People of the Book, so let the Tawheed of Allaah be the very first thing you call them to...” [35]

And just as the Prophet (sallallaahu ’alayhi wa sallam) started his Prophethood and teaching with the matter of Tawheed, then likewise, “He (sallallaahu ’alayhi wa sallam) mentioned the matter of Tawheed during his final illness from which he (’alayhis-salaatu was salaam died, when he said, “The curse of Allaah be upon the Jews and the Christians, for they took the graves of their Prophets as places of worship.” [36]” [37]

CLEARING A MISCONCEPTION:

Shaykhul-Islaam Ibn Taymiyyah (d.728H) said, “The Tawheed with which the Messengers came with comprises of affirming that Divinity and worship belong to Allaah alone, such that a person witnesses that none has the right to be worshipped except Allaah, and that none is worshipped except Him, nor depended upon other than Him, nor are alliances or enemies made except for Him, nor is an action done except for Him. This affirmation also covers those Names and Attributes which Allaah affirms for Himself, as Allaah - the Most High – says,

“And the Allaah to be worshipped is only one Allaah. None has the right to be worshipped except Him, the Most Merciful, the Bestower of Mercy.” [38]

And Allaah - the Most High – says, “Do not take two objects of worship. Indeed, Allâh is the only Deity to be worshipped, so fear Him.” [39].

And He - the Most High – says,

“Whosoever calls upon (i.e. supplicates or prays to) other than Allaah, for which he has no proof, then his reckoning is only with his Lord. Indeed, the disbelievers will not be successful.” [40]

Allaah - the Most High - also says,

“And ask those of our Messengers whom we sent before you, ‘Did We ever appoint objects of worship besides the Most Merciful?’ ” [41]

And Allaah informed us about every Prophet from amongst the Prophets that they called the people to the worship of Allaah alone, having no partner, as He said,

“Indeed there is an excellent example for you in Ibraaheem and those with him, when they said to their people, ‘Indeed we are free from you and whatever you worship besides Allaah. We have rejected you, and there has arisen between us and you, hostility and hatred forever - until you believe in Allaah alone.’” [42]

And Allaah said about the mushriks (pagan idolaters), “When it is said to them, ‘None has the right to be worshipped except Allaah’, they become arrogant. And they say: ‘Are we to abandon those deities that we worship because of a mad poet?’” [43] And this occurs a lot in the Qur‘aan.

And what is meant by Tawheed is not merely Tawheedur-Ruboobiyyah - the belief that Allaah alone is the Creator - which is what some of the people of Kalaam (speculative theology) and the Soofees think! So they think that if they affirm this type of Tawheed, along with its proofs, then they have affirmed the utmost limits of Tawheed and that if they bear witness to this and become absorbed in it, then they have absorbed themselves in the limits of Tawheed! However, this is not the case. Since even if a person agreed to those attributes which are befitting to the Lord, and declared Him free from everything He should be declared free from and affirmed that He alone is the creator of everything - then still such a person would not be a muwahhid (a person of Tawheed) until along with this, he witnesses that the only Ilaah (i.e. object of worship) is Allaah - (i.e. none has the right to he worshipped except Allaah alone) - affirming that Allaah alone is the Ilaah deserving off all worship, adhering to this worship and associating no partners with Him. Also affirming that this Ilaah (object of worship) is He who is deified and worshipped and who deserves worship and it is not that Ilaah merely with the meaning, “The One who has the power to create and originate.” [44]

So if an explainer (of the Qur‘aan) explains Ilaah to mean, “The One who has the power to create and originate” and believes that this is the most particular description of Ilaah and affirms this to be the limits of Tawheed - as is done by the people of Kalaam, and it is what they say from Abul-Hasan al-Ash’aree [45] and his followers - then they do not know the true reality of the Tawheed with which Allaah sent His Messengers, since the Arab mushriks used to agree that Allaah alone is the Creator of everything. Yet despite this, they were still mushriks, as Allaah - the Most High – says,

“Most people do not believe in Allaah except that they commit shirk (i.e. associate others with Him in belief and worship).” [46]

A group from amongst the Salaf (the first three generations of Muslims) said,

“If you ask them who created the Heavens and the earth, they will say, ‘Allaah’ - yet along with this, they worshipped others besides Him.” [47]

Allaah - the Most High – said,

“Say: ‘Whose is the earth and all that is in it, if you do indeed know?’ They will say, ‘It belongs to Allaah.’ Say, ‘Will you not then remember?’ Say, ‘Who is the Lord of the heavens and the Lord of the great Throne?’ They will say, ‘Allaah.’ Say, ‘Will you not then fear Him?’” [48] So not everyone who affirms that Allaah is the Lord of everything and is its Creator, will be a worshipper of Him to the exclusion of everything else - calling upon Him alone, hoping in Him alone, having fear of Him alone, forming allegiance and enmity for Him, obeying His Messengers, ordering what He orders and forbidding what He forbade.” [49]

CONCLUSION:

Shaykh ’Abdul-Qaadir al-Jeelaanee (d.561H) said, “So it is upon you to fear Allaah - the Mighty and Majestic - and not to fear anyone else except Him. Turn to Allaah - the Mighty and Majestic - for your every need, and rely upon Him alone - the Most High - seeking that which you need from Him alone. Do not rely upon anyone other than Allaah. And Tawheed - all is contained in Tawheed.” [50]

Footnotes:

[1] Sharhul-’Aqeedatit-Tahaawiyyah (p. 69)

[2] Fadl ’Ilmus-Salaf (p. 47) of al-Haafidh Ibn Rajab (d.795H)

[3] Related by ad-Daarimee (1/102) and Aboo Nu’aym in al-Hilyah (7/280), with a Saheeh isnaad.

[4] Related by al-Bukhaaree (1/49) and Muslim (no. 16) from ’Abdullaah ibn ’Umar - radiyallaahu ’anhu.

[5] Related by Muslim (no.20)

[6] Related by Muslim (no.19)

[7] Lisaanul-’Arab (3/450) of Ibn Mandhoor and also al-Hujjah fee Bayaanil-Mahajjah (1/305) of Abul-Qaasim al-Asbahaanee

[8] ad-Durarus-Sunniyyah (1/48 ) of Shaykh ’Abdur-Rahmaan Ibn Hasan

[9] Jawharut-Tawheed (p. 10)

[10] Sharh Kitaabut-Tawheed min Saheehil-Bukhaaree (1/38 )

[11] Lawaami’ul-Anwaarul-Bahiyyah (1/128) of as-Safaareenee. For the division of Tawheed into three types, refer to: al-Ibaanah ’an Sharee’atil-Firqatin-Naajiyah (p. 693-694) of Ibn Battah (d.387H); Kitaabut-Tawheed of Ibn Mandah (d.395H) and al-Hujjah fî Bayaanil-Mahajjah (1/85, 1/111-113) of Abul-Qaasim al-Asbahaanee (d.535H)

[12] Soorah Maryam [19:65]

[13] Taqreebut-Tadmuriyyah (p. 110) of Shaykh Ibn al-’Uthaymeen

[14] Taqreebut-Tadmuriyyah (p. 110-111)

[15] Taqreebut-Tadmuriyyah (p. 112-113)

[16] Taqreebut-Tadmuriyyah (p. 116-117)

[17] Soorah aali-’Imraan [3:64]

[18] Madaarijus-Saalikeen (3/449-450) of Ibn al-Qayyim

[19] Sooratul-Faatihah [1:1] - and what follows is a completion of this Soorah

[20] Sharhul-’Aqeedatul-Tahaawiyyah (p. 89-90) of Ibn Abil-’Izz

[21] Sooratun-Naas [114:1]

[22] Hukmul-Intimaa‘ (p. 58 ) of Shaykh Bakr Aboo Zayd - slightly adapted

[23] Related by Muslim (no. 1768) from ’Ubayy Ibn Ka’b - radiyallaahu ’anhu.

[24] Refer to Majmoo’ul-Fataawaa (1/54) of Ibn Taymiyyah

[25] Hasan: Related by at-Tahawee and Ibn Hibbaan. Al-Haafidh Ibn Hajar authenticated it in Ahadeethul-’Aaliyaat (no. 16).

[26] Saheeh: Related by at-Tabaraanee in al-Mu’jamul-Kabîr (3/203/2) from Ibn ’Umar - radiyallaahu ’anhu. It was authenticated by al-Albaanee in Saheehul-Jaami’ (no. 4405).

[27] Related by Muslim (no.726)

[28] Saheeh: Related by an-Nisaa‘ee and al-Haakim, who declared it saheeh.

[29] at-Tawheed wa Atharahu fee Hayaatil-Muslim (p. 30) of Ahmad Ibn Ibraaheem al-Hareeqee.

[30] Madaarijus-Saalikeen (3/450)

[31] Soorah Saad [38:29]

[32] Related by Ahmad (4/63)

[33] Saheeh: Related by Ahmad (no. 5114) and Ibn ’Asaakir (19/96/1), from Ibn ’Umar - radiyallaahu ’anhu. It was authenticated by al-Haafidh al-’Iraaqee in Takhreejul-Ihyaa‘ (3/42), and al-Haafidh Ibn Hajr in in Fathul-Baaree (10/222).

[34] at-Tawheed wa Atharahu fee Hayaatil-Muslim (p. 29)

[35] Related by al-Bukhaaree (1/13) and Muslim (1/272), from Ibn ’Abbaas - radiyallaahu ’anhu.

[36] Related by al-Bukhaaree (1/532) and Muslim (5/16)

[37] at-Tawheed wa Atharahu fee Hayaatil-Muslim (p. 29)

[38] Soorah aali-’Imraan [3:163]

[39] Sooratun-Nahl [16:51]

[40] Sooratul-Mu‘minoon [23:117]

[41] Sooratuz-Zukhruf [43:45]

[42] Sooratul-Mumtahinah [60:4]

[43] Sooratus-Saaffaat [37:35-36]

[44] This is the saying of the people of Kalaam, such as Aboo Mansoor al-Maatureedee in at-Tawheed (pp. 20-21), and for a similar misconception refer to Fee Dhilaalil-Qur’aan (5/2707) of Sayyid Qutb. Compare this meaning of Ilaah with the correct explanations of great mufassirs - such as Imaam Ibn Jareer at-Tabaree in his Tafseer (20/102) and Ibn Katheer in his Tafseer (3/398) - which is: the one who is who is worshipped and who alone deserves to be worshipped.

[45] He is Abul-Hasan ’Alee Ibn Ismaa’eel al-Asharee (d.324H) - to whom the Ash’ariyyah ’aqeedah is incorrectly ascribed, since he abandoned this ’aqeedah - and that of the Mu’tazilah previously - for the ’aqeedah of the Salaf - as is mentioned by Ibn Katheer in Tabaqaatush-Shaafi’iyyah and shown by his last book: al-Ibaanah ’an Usoolid-Diyaanah.

[46] Soorah Yoosuf [12:106]

[47] This is the saying of lbn ’Abbaas and others - as occurs in Jaami’ul-Bayaan ’an Ta’weelul-Qur‘aan (13/50-51) of at-Tabaree.

[48] Sooratul-Muminoon [23:84-87]

[49] Majmoo’ul-Fataawaa (3/97-105) of Ibn Taymiyyah

[50] Futoohul-Ghayb (p. 176)

[unseen - logged off]

selam mujreem kardes - evet dogru soyluyorsun. hmmm tevhidi person - did you hear about our prophet's hadis about Muhammed ibn Abdul Wahhab? and how that the horns of the devil will rise?

maybe you should read it - that's it for me now....

[Azamega]

ok bye bye Braza :)

[Akhee-Abdullah]

Unseen - is that Another innovation/bid'a of yours :?: Yes there is a hadith that says horn of devil will rise from Najd, but what made you to think that was about Sheikh Muhammad Ibn Abdul-Wahhab :?:

Do you know at all what you are talking about :?: :!: Why do not you spend more time on learning your deen than backbiting the people of Sunnah. Are not you afraid of Allah swt :?: :!:

[unseen - logged off]

Abdul Wahhab did not interpret the ayets and hadiths of the Quran correctly. And no im not afraid to learn my deen. And if im afraid of Allah or not is b/w Allah and myself.

Abdul Wahhab deviated from Islam. Maybe you should read more into it. I've read all his followers books - bin baz - taymiyya, even books he wrote himself about tevhid etc. Thank God i woke up and realised that i was on the wrong path!

take care all