Evtanaziya--Islomda nima deydi?

[DIDO]

Assalomu alaykum users,

Evtanaziya (o'limga bo'lgan huquq) haqida o'qib turib, islomda unga qanday munosabat bildirilishiga qiziqib qoldim.
Ma'lumki, 1987 yilda Evtanaziya to'g'risida deklaratsiyada "Evtanaziya ilojsiz qolgan bemorning qasddan hatyotdan mahrum etilishi, bunda hatto uning roziligi olinga bolsada, bu axloq normalariga zid xatti harakatdir" deyilgan.
Ammo u Gollandiyada qonuniy amalda.

islom bunga nima deysi, iltimos ma'lumotingiz bo'lsa link lari bilan bering.

[Warrior]

Menimcha mumkin emas, chunki bir tarafdan bir kishi ikkinchisini o'ldirayotgan bo'lsa, ikkinchisi o'z hohishi bilan o'lyapti, ya'ni suiцid.
Ilmli birodarlarimizni qo'shimcha fikrini kutib qolamiz.

[Royal]

... ilojsiz qolgan bemorning qasddan hatyotdan mahrum etilishi...

Mana shu joyiga etibor bersayiz savolizni ozidan javob chiqadi:

Osha bemor ozi oilp bogan, lekin uni hayotini ohirgi dunyo tehnikalari yordamida ushlap turilipti - bu bizniss..

[SAMARKANDI!]

Assalomu alaykum users,

Evtanaziya (o'limga bo'lgan huquq) haqida o'qib turib, islomda unga qanday munosabat bildirilishiga qiziqib qoldim.
Ma'lumki, 1987 yilda Evtanaziya to'g'risida deklaratsiyada "Evtanaziya ilojsiz qolgan bemorning qasddan hatyotdan mahrum etilishi, bunda hatto uning roziligi olinga bolsada, bu axloq normalariga zid xatti harakatdir" deyilgan.
Ammo u Gollandiyada qonuniy amalda.

islom bunga nima deysi, iltimos ma'lumotingiz bo'lsa link lari bilan bering.


In other words this is ASSISTED SUICIDE. Suicide is forbidden in Islam and the person in question is willingly wants to be terminated. I know it is done cuz the subject is under extreme pain and the eventual death is inevitable, nevertheless I support what Quran and Sharia says about it.

QUOTE:
EUTHANASIA - MERCY KILLING

The Shari'a ( Islamic Law) listed and specified the indications for taking life (i.e. the exceptions to the general rule of sanctity of human life), and they do not include mercy killing or make allowance for it. Human life per se is a value to be respected unconditionally, irrespective of other circumstances. The concept of a life not worthy of living does not exist in Islam. Justification of taking life to escape suffering is not acceptable in Islam. Prophet Mohammad taught: "There was a man in older times who had an infliction that taxed his patience, so he took a knife, cut his wrist and bled to death. Upon this God said: My subject hastened his end, I deny him paradise." During one of the military campaigns one of the Muslims was killed and the companions of the prophet kept praising his gallantry and efficiency in fighting, but, to their surprise, the Prophet commented, "His lot is hell." Upon inquiry, the companions found out that the man had been seriously injured so he supported the handle of his sword on the ground and plunged his chest onto its tip, committing suicide. The Islamic Code of Medical Ethics endorsed by the First International Conference on Islamic Medicine (Islamic Organization of Medical Sciences, Kuwait, 1981, p.65) includes: "Mercy killing, like suicide, finds no support except in the atheistic way of thinking that believes that our life on this earth is followed by void. The claim of killing for painful hopeless illness is also refuted, for there is no human pain that cannot be largely conquered by medication or by suitable neurosurgery...".

There is still another dimension to the question of pain and suffering. Patience and endurance are highly regarded and highly rewarded values in Islam. "Those who patiently preserve will truly receive a reward without measure" (Qur'an 39:10). "And bear in patience whatever (ill) maybe fall you: this, behold, is something to set one's heart upon" (Qur'an 31:17). Prophet Mohammad taught "When the believer is afflicted with pain, even that of a prick of a thorn or more, God forgives his sins, and his wrongdoings are discarded as a tree sheds off its leaves." When means of preventing or alleviating pain fall short, this spiritual dimension can be very effectively called upon to support the patient who believes that accepting and standing unavoidable pain will be to his/her credit in the hereafter, the real and enduring life. To a person who does not believe in a hereafter this might sound like nonsense, but to one who does, euthanasia is certainly nonsense.END QUOTEhttp://www.islamicity.com/Science/euthanas.shtml#EUTHANASIA%20-%20MERCY%20KILLING

[Shokirbek]

Бу Ислом таълимотларига тескари иш бўлиб, бундай қилиш қораланади.
Аллоҳ субҳонаҳу Қуръони Каримда шундай дейди: "Эй иймон келтирганлар! Бир-бирларингизнинг молларингизни ботил йўл билан еманглар. Магар ўзаро розилик ила тижорат бўлса, майли. Ўзингизни ўзингиз ўлдирманг. Албатта, Аллоҳ сизларга раҳмлидир." (Нисо сураси, 29-оят).
Пайғамбаримиз (соллаллоҳу алайҳи ва саллам) ҳам ўзини ўлдирган кишига Қиёматда қаттиқ азоб борлигини айтганлар.
(Саҳиҳ Бухорий, 5442-ҳадисга қаралсин).
Кишига ҳаётда қийинчилик бўлиб, мусибат содир бўлганида, ёки бирор ёмон касалга дучор бўлганида ўзига ўлим тилашдан ҳам қайтарилган ҳатто, ўзини ўлдириш у ёқда турсин.
Пайғамбаримиз бу ўринда қилиниши керак бўлган иш, айтилиши керак бўлган гапни айтиб, аниқ баён қилиб берганлар: "Бирортангиз бошига тушган мусибат сабабли улимни ҳаргиз тиламасин. Энг қийналиб кетган вақтида: Парвардигоро! Агар мен учун яшаш афзал бўлса ҳаёт қилгил, ўлим афзал бўлса ўлимимни бер, десин".. Саҳиҳи Бухорий, 5347-ҳадис.