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Bismillahi RahmaniRahim,
Al-Qariy! Ma Al-Qariya?Wa ma adraka ma Al-Qariya? Yawma yakunu Un-nasu kal-farashi il-mabthuuth. Wa takuunu Al-JIBALU kal-'ihni il-manfuush. Faamma man thaqulat mawaziinuhu fahuwa fii 'ishatin radhiya. wa ammaa man khaffat mawaziinuhu fa'ummuhu haawiya. Wa ma adraaka ma hiya? Narun haamiya!
Sodaqa Allahu Aliyyu-l-Aziim!
naughty
09-16-2001, 11:40 AM
Salaam I+I
Huna
maa shadidil asaf nahnu natakallam bi lug'al uzbakiyaa av Russiya av Injiliziyya. tamam ?
what do u want to say with this sura ?
Shaiton insonga ghururdan boshqa hech narsa va'da qilmaydi.
Bezori.
09-21-2001, 03:50 PM
Salom -->I+I
Mana shu Al-Qariya surasini ma'nosini tushtirib bersangiz ,javobingizni kutib qolaman...
Rahmat...
Menimcha ma'nosi - Bin Laden, Al-Qariya va bular ostidagi barcha bo'linishlar (Vahobiy, Hizbut-i-Tahrir va boshqalar) insonlarga softa ghirurdan boshqa faqat qo'n to'kish olib keltiradi. Ular Shaytonni xaqiqiy yuzini taqqoslab turar.Ularni qo'li minglab insonlarning qoni bilan bo'yalgan, ularni nimaga qodirliklarini Afghoniston halqini ohirigi bir necha yilda chekgan azoblari ko'rsatib turadi. Afghonistonda yarim milliondan ortiq yosh bolalar ocharchilikdan nogironlarga aynalgan. Bechoralarga yordam berishni o'rniga, fundamentalistlar barcha mablaghlarini terroristlar yaratishga isrof qilishgan. Endi ana shu Shayton malaylari, qo'li ostidagi, dahshatlar olovini dunyoga sochmoqda.
Dinimizni nomini bunchalik erga urishga qodir insonlarniu barchasi Xudoni qahriga uchrasin!!!
Ular o'z jonlarini qurbon qilishga tayyor bo'lsa, ularga er yuzidagi barcha halqlar nargi dunyoga ketishga yordam bersin! Lekin o'sha fundamentalistlar Jannatga tushaman deb o'zlarini aldamasin!
Xudo hech kimni tinchlik, chidamlik va do'stlik yolidan adashtirmasin!
Akhee-Abdullah
09-22-2001, 09:57 PM
In the Name of Allah, the Most Beneficent, the Most Merciful
[img="http://www.unn.ac.uk/societies/islamic/quran/arabic/101_1.gif"]
Al-Qariah (the striking Hour i.e. the Day of Resurrection),
[img="http://www.unn.ac.uk/societies/islamic/quran/arabic/101_2.gif"]
What is the striking (Hour)?
[img="http://www.unn.ac.uk/societies/islamic/quran/arabic/101_3.gif"]
And what will make you know what the striking (Hour) is?
[img="http://www.unn.ac.uk/societies/islamic/quran/arabic/101_4.gif"]
It is a Day whereon mankind will be like moths scattered about,
[img="http://www.unn.ac.uk/societies/islamic/quran/arabic/101_5.gif"]
And the mountains will be like carded wool,
[img="http://www.unn.ac.uk/societies/islamic/quran/arabic/101_6.gif"]
Then as for him whose balance (of good deeds) will be heavy
[img="http://www.unn.ac.uk/societies/islamic/quran/arabic/101_7.gif"]
He will live a pleasant life (in Paradise)
[img="http://www.unn.ac.uk/societies/islamic/quran/arabic/101_8.gif"]
But as for him whose balance (of good deeds) will be light
[img="http://www.unn.ac.uk/societies/islamic/quran/arabic/101_9.gif"]
He will have his home in Hawiyah (pit, i.e. Hell)
[img="http://www.unn.ac.uk/societies/islamic/quran/arabic/101_10.gif"]
And what will make you know what it is?
[img="http://www.unn.ac.uk/societies/islamic/quran/arabic/101_11.gif"]
(It is) a hot blazing Fire!
Akhee-Abdullah
09-22-2001, 10:02 PM
Sura 101
The Striker
al Qari'ah
In the name of Allah, the Beneficent, the Merciful!
The striker! What is the striker? Would that you knew what the striker
is! The day when men shall be scaterred moths, and the mountains like
carded wool. Then he whose scales are heavy, shall enjoy a life of
satisfaction. But he whose scales are light, shall have the abyss for
his home. WOuld that you knew what this is like. It is a raging fire.
In the Shade of the Qur'an
"Al-Qaari'a' or the Striker is the resurrection named in other places in
the Qur'an as the Overwhelming One, the Deafening Shout, the Stunning
Blast and the Enveloper. The term al-Qaari'a also connotes hitting and
knocking hard. It hits the hearts with its engulfing horrors.
The surah as a whole deals with the Striker, its essence, what takes place
in it and what it leads to in the end. Thus the surah portrays one of the
scenes of the resurrection.
The scene portrayed here is one of horror directly affecting man and
mountains. In this scene men look dwarfish in spite of their great number.
For they are "like scattered moths"; they fly here and there having no
power or weight, experiencing the dilemma and perplexity of moths which
rush to destruction, having no aim or purpose.
Besides, mountains which used to be firm and solidly based seem to be
like carded wool carried away by winds, and even by a light breeze. Thus,
it is in harmony with this image that the Day of Resurrection is described
as the one that strikes or knocks out. The connotations of the expressions
used and the rhythm are in consonance with the effects of the Striker on
both men and mountains. The surah spreads an air of awe and expectation
of the outcome of the reckoning.
"The Striker! What is the Striker! Would that you knew what the Striker
is!" This surah starts with the single word "Al-Qaari'a" which stands for
"the Striker". It is thrown alone like a shot without any further
information or any predicate or adjective. As such it creates through
its sound and connotations a feeling of resounding awe. The word is
immediately followed by a question suggesting something alarming: "What
is the Striker?" It is that dreadful and formidable thing which arouses
curiosity and questioning. Then comes the answer in the form of a cryptic
exclamation, giving no clear indication: "Would that you knew what the
Striker is!!" It is too great to be comprehended or imagined. Then follows
the answer which states what takes place in it but refrains from stating
its exact nature: "The day when men shall be like scattered moths and the
mountains like carded wool"
This is the first scene of the Striker, a scene that leaves the hearts in
panic and makes the limbs tremble with fear. The listener feels that
everything he clings to in this world is flying all around him like dust.
Then comes the end of all mankind. "Then he whose scales are heavy shall
enjoy a life of satisfaction. But he whose scales are light shall have the
abyss for his home. Would that you knew what this is like! It is a raging
fire". It is useful for us to consider the "scales" and their being heavy
or light. This means that there are standards which Allah credits with
being valuable and others that are valueless. This is the general meaning
of the statement which Allah wants to convey. He, however, knows best the
exact nature of these "scales". To indulge in a sophisticated, logical and
linguistic dispute about the meaning of this term is in itself a departure
from the Qur'anic spirit and indicates that the reader is not interested
in the Qur'an and in Islam.
"He whose scales are heavy" according to Allah's measures and His
evaluation, "shall enjoy a life of satisfaction". Allah makes this
statement general without any detailed information. Thus, the statement
imparts to man's feelings the connotations of content and satisfaction
or, indeed, pure happiness. "But he whose scales are light", according
to the same measures of Allah and His evaluation, "shall have the abyss
for his home" The Arabic text uses the term "mother" for what is rendered
here as "home". It is to his mother that a child turns for help and
protection as he seeks shelter and security at home. But such people
with light scales can turn and resort only to the abyss! The expression
is a fine one, beautifully ordered. It has also a shade of obscurity
preparing the way for subsequent clarification which adds to the depth
of the intended effect: " Would that you knew what this is like!" It is
again the cryptic exclamation used often in the Qur'an which emphasises
that it is beyond comprehension and vision. Then comes the answer in the
closing note: "It is a raging fire". So this is the mother of the one
whose scales are light. This is his mother to whom he turns for help and
protection and for security and comfort. But what does he find with such
a mother? - The abyss and the raging fire. It is a sudden shock rendered
by the expression to represent the hard reality.
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